Sunday, July 16, 2017

PSALM 42 - DESPERATE DROUGHT, FEARFUL FLOODS, HEARTFELT HOPE

PSALMS 42-43

INTRODUCTION: The title of Psalm 42 indicates that it is a song of or for the sons of Korah. This does not necessarily mean that they wrote the psalm. One of them might have been exiled from the temple temporarily and written it or it could indicate that is was written for them to perform. The sons of Korah were the lead worshippers and lived on the temple grounds. Numbers chapter 16 details the rebellion led by Korah and God’s judgement resulting in his death. The sons of Korah were actually the descendants of his father Kohath. The grace of God is evident in the fact that the sons of Korah later ministered as lead worshippers in the temple. They were composers of songs and minstrels for the Lord.

Psalm 42 and 43 may have originally been one psalm since 43 has no title and the psalms surrounding it do and the same chorus is used in both psalms. Both are classified as laments. The psalmist gets very real with God about his negative emotions, his spiritual depression but gives himself a stern reprimand and a pep talk in the chorus.

PSALM 42
DESPERATE DROUGHT,
FEARFUL FLOODS,
HEARTFELT HOPE

Psalm 42:1 As the hart panteth after the water brooks, so panteth my soul after thee, O God.

Susan: In the same way that the deer thirsts for water, the psalmist thirsts for God. He is parched for God’s presence.

Susie: The psalmist is in a spiritual dry spell, feeling that he is far from God. David expressed this same thirst in Psalm 63:

Psalm 63:1-3 O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee.

Susie: Sometimes a person may feel that they are alone in going through the valleys in their spiritual journey. However, there are other people who were very close to God who experienced spiritual drought.

·     Moses asked the Lord to take his life rather than leave him charge of the complaining Israelites (Numbers 11:14-16)
·     King David wrote several psalms dealing with his feeling of being far from God. One example is Psalm 38.
·     The entire book of Job chronicles the struggles of a man who lost everything but his life and that seemed to be hanging on by a thread.
·     Elijah had just won the victory over the prophets of Baal but was still feeling like he was the only prophet who stood for the Lord (1 Kings 19:10-15).

Susan: If you are experiencing spiritual drought, you are not alone. Some of God’s choice servants were right there with you!

Psalm 42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?

Susie: The psalmist longs to be in the presence of God and still describes God as “living” meaning active, available, and still powerful.

Susan: Whoever the author is, he is longing for the right things. He is thirsting for the only one who can quench his spiritual thirst. He is crying out to the living God who is the living water.

John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Susie: When we trust in the Lord, His Holy Spirit flows through us like a river:

John 7:37-38 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Psalm 42:3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?

Susan: The psalmist feels utterly despondent.

Susie: This man admits to God that he is literally weeping in despair.

Susan: He is feeling wrung out and completely overwhelmed because of the taunts of his enemies.

Susie: His enemies, thinking they have him backed into a corner, shout out, “Where is this God you brag about?”

Susan: They had no idea they were treading on thin ice. When you mess with God’s kids, you are really assaulting Him.

Susie: Even though the psalmist is in dire straits and emotionally spent, he continues to hope in God through his tears.

Psalm 42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

Susan: He longs for days gone by when he was light of heart and singing praises.

Susie: He pours out his soul to God with hope to rejoice again. If this was written by one of the sons of Korah, he is longing to lead out in worship again, not from obligation but from a heart filled with joy. 

Susan: He is fighting for his intimacy with God in the midst of the turmoil and duress of fighting for his sense of well-being. He wants to back in rhythm, marching to God’s heartbeat.

Psalm 42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

Susie: Psalms 42 and 43 have this repeated chorus.

Susan: The psalmist reprimands himself. He asks himself why he is feeling desolate and anxious.

Susie: He does not try to hide or sugar-coat his feelings. He admits that he is troubled deep within himself. But then he moves his gaze to God and gives himself a pep talk. Oh, that we in the modern church could learn to be this honest with ourselves and others rather than being like Eleanor Rigby who was “wearing a face that she keeps in a jar by the door.” (Old Beatles song).

Susan: The author does not put on a mask. He is truly transparent and absolutely authentic. His true hope is in God and God alone. He tells himself he will lift up, exalt, praise the God that he knows. He has an expectation that God will, at some point in the future, quench his season of drought.

Susie: By faith, he looks forward to the day when he will praise God for His deliverance from these enemies and from his condition of spiritual drought.

Psalm 42:6-7 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

Susie: The psalmist names the mountains from which the rivers that flowed through Israel originated and colorfully describes their descent as a torrent. He may have been living there in exile. Poetically, he is saying that God has sent him trouble upon trouble in wave after wave. Perhaps Horatio Spafford had this psalm in mind when he penned the song “It Is Well with My Soul” even while mourning the loss of his children at sea. You may want to listen to the song here:



Psalm 42:8 Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.

Susan: Despite his intense despair, the psalmist expresses confident faith that the Lord will wash over him in lovingkindness—love, mercy, and grace.

Susie: The psalmist remembers that the Lord is with him both day and night. He affirms the hope that he will sing praises again, the Lord’s song filling his heart and mouth.

Susan: The psalmist is having an ongoing conversation, prayer, with God who is his very life.

Susie: Jesus taught the truth that real life is found in Him because He is life.

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Psalm 42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?

Susan: The author of this psalm is very plain-spoken with God. He was having a difficult time reconciling the waves of despondency he was experiencing with the relationship he had with the almighty God. The reality of the two things going on at the same time were a struggle in his humanity. He does not try to keep anything under wraps because he knows that God knows his thoughts anyway. Therefore, he might as well be forthcoming.

Susie: Yes. And even though he feels forsaken by God at that moment, he still refers to the Lord as his Rock. A rock was a solid place where a stronghold could be built, a place to be able to launch a powerful defense.

Susan: A rock would be a place where one could find safety and security.

Susie: Jesus is the Rock of our salvation.

Psalm 95:1 O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.

1 Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Susie: The enemies in this psalm were most likely physical, human enemies although they are unnamed. However, we all have an Enemy who whispers in our ear that God has forsaken us or even that we should question the existence of a loving God. Satan sometimes uses people to propagate his lies (think of Job’s “friends”) and other times just uses our own thoughts. We need to take this honestly before God as did the psalmist.

Psalm 42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?

Susie: Children chant, “Sticks and stones may break my bones, but words will never hurt me.” NOT true. The psalmist says the taunting words of his enemies defaming his God were like jabbing a sword directly into his bones.

Susan: His enemies maligned and berated him for the mere sport of it like bullies in the schoolyard. They were breaking him down insult by insult toward both him and his God, who is the Lord Almighty.

Susie: They were trying to get inside his head and make him doubt the very source of his strength, the Rock, the Lord.

Susan: They tried to make him doubt the ability of his Strong Tower to keep him safe.

Psalm 61:3 For thou hast been a shelter for me, and a strong tower from the enemy.

Proverbs 18:10 The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

Psalm 42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

Susie: The chorus is repeated at the end of Psalm 42. He reminds himself that although his emotions are all over the place, his God can be counted on to bring him out victorious.



QUESTIONS

1.               What was the occupation of the sons of Korah?
2.               We named some people whose stories of spiritual depression are found in the Bible. Can you think of others? List few with the Bible reference of their story. Helps may be found at www.biblegateway.com or www.biblehub.com.
3.               Who is the Living Water that quenches spiritual thirst?
4.               What do the psalmist’s enemies say to taunt him?
5.               What happy memory does the psalmist recall in verse 4?
6.               Psalm 42:5 & 11 are the chorus to this song. The psalmist confronts his emotions. How does he tell himself to combat these feelings of abandonment?
7.               The psalmist is in spiritual drought, yet he is flooded with sorrow and trials. Describe a time when you were overwhelmed by cares. How were you rescued from the distressing waves?

8.               The psalmist calls God “my rock” in verse 9. Explain how Jesus is like a rock. 

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