Wednesday, November 23, 2016

JOHN CHAPTER 19 - CRUCIFIXION, DEATH, BURIAL

John Chapter 19 – Lesson 1
Behold the Man - Crucify Him!
John 19:1 (ESV) Then Pilate took Jesus and flogged him.
Pilate did not personally flog Jesus, but he gave the order to have Him flogged. The Romans flogged men using a cat-o-nine-tails – a whip made of multiple strands of leather with shards of metal or pieces of bone attached. These would dig into the skin and tear the flesh as the whip was pulled back often exposing muscles, veins, or even bones. Many victims of this torture died. It was dehumanizing as the back, sides, and sometimes even front of the torso more closely resembled hamburger than flesh. This was the punishment that sinful humanity deserved; but Jesus, the sinless Lamb, endured it in our place. Jesus was the only acceptable sacrifice due to His sinless, perfect life. Just as God provided the sacrificial lamb to take the place of Abraham’s son Isaac, He now provided the perfect lamb to die as the final sacrifice in our place ending the need for the sacrificial system.
John 19:2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands.
The soldiers mocked Jesus by placing a crown of large thorns on His head digging into the flesh. They placed a purple robe (signifying royalty) on His shoulders and made a show of bowing to “the king.” They humiliated Him gleefully, striking Him on the face which is an insult. These tormentors were almost robotic, unthinking, no longer recognizing the victim as a human being. Their consciences were seared. The prophet Isaiah described this precise scene hundreds of years before:
Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
How long our Lord endured this, we are not told. He could have called for angelic protection, but He did not. Calling down angels would have been contradictory to the Father’s plan. He knew all of this was necessary to fulfill His purpose – to redeem those the Father had given Him.
John 19:4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”
Pilate reiterated that he believed Jesus to be innocent of any crime, falsely accused. He presented Jesus after the beating to try to stir up some sympathy within the crowd. But he found none. He said, “Behold the man.” At this point Jesus would be almost unrecognizable due to swelling and bleeding. Many scholars say He looked barely human. Pilate was trying to show that Jesus could not be the danger the Jews had made Him out to be. I would venture to propose that Pilate was disgusted, but his hands were tied.
Matthew 27:24 (KJV) When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Pilate wanted to make sure he did not take the blame for having Jesus killed, so he “washed his hands of the whole affair” which is probably where we got that phrase.
John 19:6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”
The chief priests and officers exhibited no mercy or compassion. They were not moved by Jesus’ pitiful appearance at all. They were determined to have Jesus killed because they were being maneuvered by evil. They demanded not only that Jesus be executed but that he die by the cruelest means known to their society – crucifixion. However, the Father was using their evil minds to actualize His purposes. All of this did not catch God or Jesus by surprise. It was a part of their plan to satisfy the wrath of God toward sin in order to save those who would believe. Pilate told the Jews to do it themselves, kill Jesus themselves, because he saw no law broken. He found Jesus to be guiltless. But as we will see in the next lesson, the Jews would not leave it at that.
Q – Do you ever close your eyes and picture how Jesus must have looked after all this abuse?  I know it is not a pleasant thing to do. However, realizing that He went through all that for me, intensifies my gratitude. If you allow yourself to imagine the physical pain as well as the mental anguish, then remember that you were the one who deserved to go through it, I believe you will be on your knees praising Jesus for saving you and exalting His name from glory to glory.



Chapter 19 – Lesson 2
Jesus Before Pilate Again

John 19:7 (ESV) The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”
We ended the last lesson with Pilate saying if the Jews wanted Jesus crucified they should go do it themselves. He did not want to be their puppet or scape goat. Since the Jews were such “loyal” law-abiding citizens of a Roman colony, they could not legally execute someone. So they explained why Jesus should be put to death according to Jewish Law. The Jews viewed Jesus as a blasphemer because in many discourses He proclaimed Himself to be the Son of God which would indicate a definite claim to equality with God.
John 19:8 When Pilate heard this statement, he was even more afraid.
Why would Jesus’ claim to be the Son of God make Pilate more fearful? First and foremost, he may have wondered, “What if Jesus really is the Son of God?” If He was, Pilate would have to answer to God. If Jesus was not the Son of God, Pilate would have to answer to Rome because only Caesar could claim equality with the gods. Either way Pilate was in a royal pickle!
John 19:9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Pilate tried to evoke an incriminating answer from Jesus. I think He was hoping Jesus would declare He came directly from God making Him guilty under Roman law of equating Himself with Caesar. But Jesus did not answer at all.
Reformation Study Bible:
But Jesus gave him no answer. Jesus’ submission to arrest and trial is part of His surrender as a self-offering.
Jesus had already made the decision before time began, before HIStory began to be recorded, to become the sacrificial lamb. So He remained silent:
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.
Jesus had nothing to say because He was tenaciously determined to persevere in obedience to His Father and fulfill His purpose as the sacrificial Lamb of God in order to save believers and increase His forever family.

John 19:10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”
Pilate is like, “Don’t you know who I am?!” He rebuked Jesus for not answering and reminded Him that he had the power to grant Jesus life or sentence Him to death. Pilate was letting Jesus know that He should want Pilate in His corner. But Pilate did not realize he was powerless to do anything that God the Father had not ordained.
John 19:11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
People only have the authority that God gives us, including rulers like Pilate. All authority ultimately comes from THE AUTHORITY – God.
Romans 13:1 (ESV) Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
Pilate could only do what God allowed him to do, but in this instance God was allowing him to have Jesus crucified for His ultimate glory. This was necessary for Jesus’ earthly mission to be completed.
Q – Are you in a position of authority in your home, work, or church? Do you have the responsibility to lead people and make important decisions? Remember that you have been placed in this position by God and pray for Him to enable you to carry out this purpose to His glory. Also, remember that those in authority over you only have as much power as God allows. We are to submit to earthly authority, but we are also to remember that if an earthly leader commands us to do something contrary to the will of God, we must choose God’s will. We can trust that choosing to follow God is the best path even if it leads to persecution because God is ultimately in control and is the supreme Authority.



John Chapter 19 – Lesson 3
Crucify Him!
John 19:12 (ESV) From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.”
Pilate was in hot water for his compassionate desire to free Jesus. He may have also been fearful that Jesus just might be who He said He was. He probably had trepidations about the whole matter by this time. On the one hand, Pilate found Jesus to be an innocent man; but on the other, the Jews were now saying that Jesus’ claim to be a king was an affront to Caesar. So Pilate found himself between a rock and a hard place. He found himself between The Rock and the osmium-headed (denser than lead) Jewish leaders.
John 19:13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.

Pilate sat down to make the final judgement in the case, but according to Matthew’s gospel, he was interrupted by an urgent message from his wife:

Matthew 27:19 (CJB) While he was sitting in court, his wife sent him a message, “Leave that innocent man alone. Today in a dream I suffered terribly because of him.”

Pilate had pressure from the governmental front, the Jewish religious front, and now the home front. His wife warned him to have nothing to do with the case, but it was a little late for that.

John 19:14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!”

According to the Roman way of reckoning time, this would have been about 6:00 a.m. Pilate called Jesus the king of the Jews. Some commentators believe he was mocking the Jews that the seemingly pathetic figure before them was their king. Perhaps he was trying to point out how ridiculous they appeared for thinking Jesus could be a threat to them. I believe Pilate was beginning to believe that Jesus was the King of the Jews. Some historians record that Pilate’s wife eventually became a believer.

John 19:15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

Impatient to see their plan carried out, the Jews shouted, “Crucify him!” Pilate again referred to Jesus as their king, but they claimed to have no king but Caesar. They failed to acknowledge even God the Father as their king! The Jews were not the executioners, but they provided the false testimony that placed the nails in Jesus’ hands and feet. 

John 19:16 So he delivered him over to them to be crucified.

Basically, Pilate gave in to their demands because he saw that he was on a virtual hamster wheel. The Jews were relentless in their determination to see Jesus die. Matthew’s gospel reports that He washed His hands of Jesus’ blood and turned Him over to the Jews to be crucified. Of course, Roman soldiers would carry out the sentence; but Pilate was making it clear that he was acquiescing to the Jews’ demands without approving of them.

Matthew 27:24 (NASB) When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; see to that yourselves.”
Had Pilate allowed the situation to develop into a full-blown riot, he would be seen as not keeping control of the citizens which would be political suicide.

Q – We may see Pilate as a gutless wonder, but there was much at stake for him as he could be removed from being governor in Jerusalem and sent to some terrible outpost by Caesar. Also, remember that Pilate was not a Christian, so he did not have the benefit of the Holy Spirit to guide his decisions and give him strength to stand up for what was right. If you are a believer, you do have that power within you. Do you take time to pray before judging a situation or dealing with an issue? Do you ask the Lord for strength to do the right thing even though it may be viewed as the wrong thing by non-believers or even other believers?


John Chapter 19 – Lesson 4
The Crucifixion
John 19:16b (ESV) So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.

Jesus began the trek up to Golgotha carrying the cross Himself, but apparently in His weakened condition, He could not continue:

Mark 15:21 (NASB) They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

So the soldiers forced a bystander to carry it for Him. His name was Simon, and he was from Cyrene, a city in present day Libya. Jesus told His disciples that anyone who wanted to be his disciple needed to take up his cross and follow Him. In this instance, Simon did even more than that because he literally carried the cross of Jesus. His service is a picture of true discipleship. Simon’s sons were their witnessing these things. They probably had a lot of questions for their father as they traveled home, asking him to explain what they had just seen. Ray Boltz imagined the scene in his song “Watch the Lamb.” https://www.youtube.com/watch?v=UNT1AThOgME
Most biblical scholars agree that the Rufus mentioned in Romans 16:13 was the son of Simon of Cyrene.

John 19:18 There they crucified him, and with him two others, one on either side, and Jesus between them.

We are told by Matthew and Mark that the other two men were robbers. Luke describes the repentance and belief of one of the thieves in Luke 23:41-43. Even in the last moments of Jesus’ life, He was a polarizing force. He was sandwiched between one who called Him Lord and trusted that Jesus would live beyond His death on the cross and the other screaming obscenities at him. Jesus told the thief on one side, the believing one, that they would be together in Paradise that very day. The other had made his choice by rejecting Christ, a choice of forever separation from God, a choice of Hell.

John 19:19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.

Usually, the criminal’s crime was written on a plaque. Pilate wrote that Jesus was the King of the Jews. Pilate did not want anyone to miss the inscription, so it was written in the three most common languages of the area. This could have been a final dig at the Jewish religious leaders. Pilate saw that the Jewish leaders were being osmium heads (dense) in their insistence that he sentence this innocent man to death. If Pilate was beginning to see the possibility of the reality that Jesus could be who He said He was, then he may have been thinking, “How could these teachers of the Jewish Law, students of God’s word, not see that Jesus was their Messiah?”

John 19:21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’”

The Jewish leaders wanted to make clear that they did not recognize Jesus as King of the Jews but that He was being crucified for the crime of blasphemy, claiming to be their King and their God. They tried to order Pilate what to write, but he would not have it.

John 19:22 Pilate answered, “What I have written I have written.”

Pilate would not be moved. The inscription remained as he had ordered it written.

Q – Which side of Jesus are you on? Are you with the believing thief who was saved and carried to Heaven? Or do you stand with the one rejecting his last chance for redemption? There is no in between. You are either for Jesus or against Him. You either trust Him or reject Him. Where do you stand today? And remember, you are not guaranteed tomorrow!

John Chapter 19 – Lesson 5
Jesus on the Cross
John 19:23 (ESV) When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
    and for my clothing they cast lots.”

The outer garments, shoes, belt, etc. plus an outer robe or coat were divvied up among the executioners who chose to cut the coat into four pieces. However, they did not want to cut up the tunic which was woven without any seams. The tunic was like a gown worn close to the body and dress length or longer. This must have been the truly sought after garment because they chose to cast lots to determine who would own it. This was in fulfillment of the Messianic prophecy in Psalm 22:18. The tunic was like the man’s underwear, so removing it left Jesus humiliatingly naked and exposed. He would have been vulnerable to the elements and the ridicule of onlookers. A former student of mine was witnessing to his mother. She said, “Thinking of an all-seeing, all-knowing God makes me feel naked; and I don’t like that feeling.” Her fourth-grader son replied, “Mom, Jesus was naked for you on the cross, so I think you could feel naked for Him.” We are completely exposed to our Lord which should give us pause when we contemplate sinful actions.

Hebrews 4:13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus was able to bear the pain and humiliation by anticipating the joy that was His in bringing more brothers and sisters into His forever family and in returning to His rightful place at God’s throne.

Hebrews 12:1-3 (NIV) Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

God declares those who trust Him to be His precious jewels, His treasure (Malachi 3:17a) So Jesus was bringing jewels into the treasury through His death, burial, and resurrection.


John 19:24b So the soldiers did these things,
John 19:25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

The key women in Jesus’ life stood bravely nearby as He was raised up on the cross. Imagine the sorrow and grief His mother and those dearest friends must have felt. Imagine the humiliation for Jesus in His humanity to be naked before these ladies.

John 19:26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

Jesus spoke from the cross, in essence giving the care of His mother over to the apostle John. Why not to one of His half-brothers, James or Jude? God the Father had sped up the relationship between Jesus and John as they walked closely together over the span of Jesus’ earthly ministry, about three and a half years. Jesus knew within His sovereignty that He would be going away and leaving His mother behind. Perhaps He had groomed John for this very purpose. Jesus knew that John would take care of Mary just as He would if He were still present on the earth. James and Jude did not even become believers until after the resurrection. John was one of the closest to Jesus as evidenced by the fact that he consistently refers to himself as “the disciple whom Jesus loved” or the “Beloved Disciple.”

John 19:28  After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.”

Jesus made seven statements from the cross:

Luke 23:34: Father, forgive them, for they do not know what they do.
Luke 23:43: Truly, I say to you, today you will be with me in paradise.
John 19:26–27: Woman, behold your son. Son, behold your mother.
Matthew 27:46 & Mark 15:34 My God, My God, why have you forsaken me?
John 19:28: I thirst.
John 19:30: It is finished. (From the Greek "Tetelestai" which is also translated "It is accomplished.")
Luke 23:46: Father, into your hands I commit my spirit.

John does not record all of them. He did not write about the extreme, although temporary, feeling of separation Jesus felt as the magnitude of our sin bore down upon Him and the Father could not look upon that sin. At that moment He asked, “Why have You forsaken me?” But John does record His thirst.

John 19:29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.

Even the simple true statement that Jesus was thirsty was a fulfillment of Old Testament scripture. God is in control of even the smallest details!

Psalm 69:21 They put gall in my food and gave me vinegar for my thirst.

The soldiers intended the sour wine (vinegar) to prolong life and, therefore, agony for their victim. However, it opened up Jesus’ airways and lubricated His vocal cords so that He could sing declarative praises to the Father. He could cry out in a loud voice, “It is finished!” meaning paid in full or completed. Jesus had paid the debt for our sin and had fulfilled the Father’s plan. Or as Julius Caesar is quoted as saying, “Veni, Vidi, Vici!” which translated is “I came, I saw, I conquered.” Only Jesus truly did conquer death once and for all!


John 19:30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Other translations make it clear that Jesus willingly gave up His spirit. In Luke 23:46, Jesus entrusts His spirit to the Father. In these last two “words” from the cross, Jesus was “singing” praise to the Father. By Jesus’ willing obedience even to death on the cross, he declared victory over sin. He praised God for fulfilling His plan of salvation through Him and for receiving Him back into His rightful place at the throne.

Q – Jesus cried out, “It is finished!” He had completed the work necessary for our salvation. There is nothing we can do or need to do except receive the “free” gift for which Jesus gave His life. It is free to us but was costly to Him. It is not a cheap gift. It cost our Savior much agony and even His life to purchase our salvation. It cost the Lord everything He had. It cost the Father His most precious gift - Jesus. Praise the Lord, He lives again; but that does not negate the price He paid. Do you treat this gift as the most valued treasure in your life? Do your words and actions daily show your gratitude to the Lord? Think about His agony. Maybe watch Mel Gibson’s film “The Passion of the Christ.” Allow yourself to feel the intense pain of our Lord. Then you may not be tempted to treat His gracious gift lightly.

John Chapter 19 – Lesson 6
Prophecy Fulfilled – He was Pierced

John 19:31(ESV) Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.

Jesus was dying on the cross at the same time the Passover lambs would be sacrificed and prepared for the Passover Feast on Friday evening. Jesus and His disciples had celebrated Passover the night before (Thursday) due to two ways of reckoning days by Jews from different areas (MacArthur Bible Commentary). This allowed for the lambs to be sacrificed over four hours instead of two since each family brought a lamb for sacrifice. So the final, perfect Lamb was slain at Passover which celebrated the angel of death passing over the houses of the Jews in Egypt who had the blood of the sacrificial lamb on their doorposts. How fitting that Jesus conquered sin and death on the day of celebrating deliverance from death! Jesus’ blood was not painted on the door posts of the homes. It was pouring out on the cross creating a doorway to heaven, the way for those dead in their sins to be made alive in Him.
            The Romans usually left the person on the cross until he/she died naturally of suffocation due to no longer having the strength to push with their legs to rise up and breathe. Then they left the corpse on the cross for the birds to feast on.  However, this was not permitted by Jewish law, so the Jewish leaders asked that those on the cross have their legs broken rather than be hanging there on the Passover Sabbath.

Deuteronomy 21:22-23 (NASB) If someone guilty of a capital offense is put to death and their body is exposed on a pole, you must not leave the body hanging on the pole overnight. Be sure to bury it that same day, because anyone who is hung on a pole is under God’s curse. You must not desecrate the land the Lord your God is giving you as an inheritance.

Jesus was cursed on our behalf as He bore all of our sin on the cross.

Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”

Even the manner of death Jesus suffered fulfilled prophecy and had been planned from the foundation of the world.

John 19:32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.

Jesus was a polarizing agent even until His last breath. One thief recognized and received Him as the Son of God and was re-united with Him in Paradise. The other rejected Him and was separated from Him for all eternity. The breaking of their legs was actually seen as a merciful act as it shortened the duration of their excruciating suffering. With broken legs, they could no longer rise up to breathe and would die quickly.

John 19:33 But when they came to Jesus and saw that he was already dead, they did not break his legs.

When it was Jesus’ turn to have His legs broken, it was a moot point because He had already released His spirit into the Father’s arms. Since Jesus was the Father’s paschal offering that would end the sacrificial system, according to God’s instructions His legs were not to be broken. The Passover Lamb was to have no broken bones, and Jesus was the Passover Lamb.

Exodus 12:46 (NIV) It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones.

 Num. 9:12 (NIV) They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations.

However, even though they did not break Jesus’ legs, one soldier decided to thrust his spear in Jesus’ side to make sure He was truly dead.
John 19:34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

It was as if the soldier viewed Jesus as an animal he was gutting. John puts in this detail as proof that Jesus was definitely, irrefutably dead, beyond all questioning or doubt.

John 19:35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe.

John is here referring to himself as an eyewitness of the crucifixion. Imagine John seeing his very own Lord, the Messiah he trusted, his best friend and confidant, expiring in such a gruesome way. His heart was surely wrenching with anguish, sorrow, and pain. He had entrusted His life to Jesus as being equal with God and had placed all his hope in Him. Now Hope was dead, hanging on a cross! John now had not only the responsibility to follow in His ways by teaching what He taught but, also, the responsibility of looking after Jesus’ mother as Jesus would if He were there. Much later John wrote these painful memories in his Gospel that others would believe his testimony and trust in Jesus.

John 19:36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”

Even the brutal piercing of Jesus’ side was a fulfillment of prophecy:

Zechariah 12:10 (MSG)           “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child.

Jesus went through a multiplicity of afflictions in order to be our Redeemer, our substitute, our perfect sacrificial Lamb.

Q – Have you ever taken a lengthy period of time to just meditate on Jesus, the Suffering Servant? Have you thought about all the prophecies He fulfilled even in His last days on earth? The only word that truly describes it all is amazing. Amazing Love, Amazing Sacrifice, Amazing Grace. We frivolously use the words awesome and amazing to describe worldly, comparatively small accomplishments. Meditate today with amazement at all our awesome Lord has done for us!

John Chapter 19 – Lesson 7
Jesus’ Burial
John 19:38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.

Joseph of Arimathea was an incognito disciple of Jesus. He kept his trust in Jesus a secret for fear of reprisals by others of the Jewish religious leadership. Remember, we have brought out in earlier passages that those who professed belief in Jesus as the Messiah were thrown out of the synagogues.

Luke 23:50-51 (NIV) Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.

Joseph was a member of the Sanhedrin who was not in agreement with their condemnation of Jesus. He was probably not there when the decision was made to deliver Jesus to Pilate to be crucified. Otherwise, he surely would have been a dissenting vote. I have a feeling that the leaders only gathered those they knew would vote with them to condemn Jesus. The reason they met secretly at night was so the vote would not be muddled up by those who were for Jesus like Joseph of Arimathea and Nicodemus.


Matthew 27:59-60 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.

Joseph was bold enough to ask Pilate to allow him to take Jesus’ body for burial, and Pilate granted his request. Preparing a body for burial is a very intimate exercise, especially as it was done in the day of Jesus by family or friends. The incognito duo of Joseph of Arimathea and Nicodemus became bold enough to ask for Jesus’ body and perform this final service for their Lord. After Joseph of Arimathea was allowed to remove Jesus from the cross, he laid him in his very own tomb. He wrapped the body in linen with spices as was the custom, but he did not perform this task alone.

John 19:39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

Remember Nicodemus from John chapter three? He came to Jesus at night to ask Him questions. Now he comes in the daylight to assist in preparing Him for burial. Seventy-five pounds is only 25 pounds less than I weighed when I was 5’1”! That’s a lot of aromatic spices and a lot of money put into perfume!

John 19:40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.

They were having to commence with the preparations speedily because it was almost time for the Sabbath. Wrapping a body for burial would be considered work and would also render them “unclean” for a period of time because touching a dead body caused defilement under the law.

John 19:41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

As we already pointed out, that tomb belonged to Joseph of Arimathea. Jesus was the first to occupy this tomb but only for three short days.

John 19:42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

Joseph offered his tomb because he loved the Lord, and it was in close proximity to Golgotha, the place called “the skull” where the Lord was crucified. As stated earlier, when they were finished wrapping Jesus’ body, the men left after rolling a large stone in front of the entrance.


Q – Joseph and Nicodemus had been secret disciples but loved Jesus enough to take care of His burial. They probably faced repercussions from the Jewish authorities for this action, but did it anyway. Do you fear what people will think of you if you stand up boldly for Jesus? Lay those fears aside and worship Him wholeheartedly in all you do. Demonstrate your love for Him by coming out of disguise and allowing your intimacy with the Lord to shine out through your face. 

JOHN CHAPTER 18 - BETRAYAL, ARREST, DENIAL, TRIAL

  Wed 7/27 - John Chapter 18 – Lesson 1
Betrayal
John 18:1 (ESV) When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.

After Jesus had prayed for the apostles as their High Priest, He led them to a garden where they often prayed.

Baker’s Bible Atlas
Gethsemane was the name of a garden across the Kidron Valley, east of the Temple area, at the foot of the mount of Olives.

Jesus shared this most intimate place, the place where He was vulnerable and exposed in prayer to His Father with His closest disciples. Jesus did not have a home of His own, so this garden may have been His place of safety and strength. However, on this night, the Garden of Gethsemane would be a place of agonizing prayer as recorded in the synoptic gospels, Matthew, Mark, and Luke. They all record these heart-wrenching moments. Jesus was so troubled in His humanness that His sweat was like drops of blood. He prayed asking the Father, “If it be Your will, let this cup pass from me.” By “this cup” He referred to not only His death on the cross but also the receiving onto Himself the burden of the sin He was dying for. His final conclusion was, “Not my will, but Thy will be done.” (Mark 14:36) And what were His closest disciples, even Peter, James, and John doing while Jesus fought the battle of His earthly life in prayer? They were sleeping! Even after He had told them to watch and pray. Jesus had asked His closest brothers to watch and pray for Him, but they let slumber overtake them and could not be there for Him in this most crucial time of need (Matthew 26, Mark 14, Luke 22).

John 18:2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.

Judas had a good idea where Jesus and the apostles would be, so it must have been customary for them to go to the garden after the feast meals. Judas had probably even prayed with Jesus and the others there many times. I find it sad that Judas would betray Jesus in a place of prayer. That shows that his heart had become seared because nothing was sacred anymore, if it ever had been.

John 18:3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

Judas led a group of Roman soldiers (perhaps as many as 200 to 600!) and Temple police sent by the religious leaders. They approached fully armed and carrying torches as if to apprehend a violent criminal. Do you think Judas thought Jesus and the disciples would put up a fight, or do you think the Chief Priests and Pharisees were the ones who feared resistance? Most likely, the people with weapons were sent by the Chief Priests and Pharisees because they were the ones who thought of Jesus as leading a rebellion. They thought He was an interloper trying to crowd in on their territory as leaders of Israel. They feared His leadership would disrupt their comfy way of life, or ruin it all together. Also, they had probably told the Romans that Jesus was attempting to overthrow the government and declare Himself king. They thought they were preventing a coup.

John 18:4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?”

Jesus already knew whom they sought and what their intentions were, but He courageously stepped forward and asked them. Jesus did not flee, but He also made them acknowledge who they wanted. He forced them to admit their intentions by His question. 

John 18:5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them.

The officers replied that they were seeking Jesus of Nazareth (Jesus was a common name, so they were being specific). The other gospels describe how Judas betrayed Jesus by kissing Him in greeting (Matthew 26:48-49, Mark 14:44-45, Luke 22:47-48). A kiss on both cheeks was the most intimate display of affection between men. John simply says that Judas was standing right there as Jesus said, “I am He.” By making the men admit that they were specifically seeking Him, Jesus was reminding them they had no authority to arrest the disciples. Jesus was ensuring that for the moment, the disciples would be safe. He was protecting His own.

John 18:6 When Jesus said to them, “I am he,” they drew back and fell to the ground.

The Jewish officers would have recognized Jesus use of “I am” as a declaration of His deity. This was the name God had given to identify Himself to Moses. Whether they were simply awestruck by Jesus’ calm demeanor and this declaration or were supernaturally overpowered, the word does not make clear. But either way, the power of God caused them to fall to the ground!

John 18:7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.”

As they were picking themselves up off the ground, Jesus ask them again whom they had come after. If I had been a soldier, I would have just remained mute at that point. I would have been afraid to answer Him again! I wouldn’t have wanted to be knocked down again. Rather embarrassing, yes. But they did acknowledge once more that He was the only one they were seeking.

John 18:8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.”

Jesus again told them that He was the one they wanted, and urged them to let the disciples go free. Since He was the one they were sent to arrest, they should have no need to arrest His students. In modern terminology they had a warrant for Jesus’ arrest only, so it would be illegal to take the others. In John 17:12, Jesus had prophetically prayed to the Father that He had not lost any of the disciples except Judas who was the betrayer.

Q – Have you ever been betrayed by a friend? Has someone reveal something you said in confidence? Can you imagine how hurt Jesus must have been when Judas betrayed Him with a kiss, of all things? Do we sometimes betray Jesus again when we declare that we belong to Him but refuse to live as He has commanded us to live? Do we profess with our lips when we do not truly trust with our lives? Lord, please infuse us with the power of Your Holy Spirit to be able to live out what You have placed within us!
John Chapter 18 – Lesson 2
ARRESTED!
John 18:10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.)

Peter impulsively shot from the hip, cutting off the ear of the High Priest’s servant, Malchus. Jesus admonished Peter to put away the sword, and Luke records that Jesus healed the ear completely.

Luke 22:51  But Jesus answered and said, “Stop! No more of this.” And He touched his ear and healed him.

Jesus instructed them not to respond to the unjust arrest with violence. He did not want His disciples to be known for violence, but to be known for peace and for their love for one another. Also, His arrest was a part of the Father’s plan.


John 18:11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Peter’s heart was sincere, but his response was wrong because he was disrupting the Father’s purpose designed from before time began. Peter’s desire to protect His Lord was honorable, but as when He earlier tried to talk Jesus out of dying, it was not according to God’s will.

Matthew 16:21-24 (KJV) From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

I’m sure Peter had no intention of tempting Jesus to thwart God’s plan. His rashness sometimes caused him to take things into his own hands, acting before he thought things through. Peter was an “act first, think later” kind of guy.

John 18:12 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.

At Jesus’ urging, Peter put the sword away. Not sure why he thought he could single-handedly fight off a cohort of soldiers in the first place! I’m not sure why the High Priest thought they needed 200 to 600 soldiers to bring in one man! Perhaps witnessing His miracles made them fearful of the power He might unleash. After all, Jesus simply responding, “I AM He,” bowled over all the men, laying them flat on the ground! He didn’t even have to touch them.  Jesus willingly surrendered to the band of officers, but they bound Him anyway, treating Him like a common criminal.

John 18:13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.

Reformation Study Bible:
18:13 Annas. One of the most influential Jewish leaders of that age. Although deposed from the high priesthood by the Romans, he was still known by this title among the Jews. It is difficult to determine whether this verse and vv. 19–24 represent one or two phases of a trial before the Jewish authorities. Matthew, Mark, and Luke refer to an additional phase before the Sanhedrin. Judging from the description of rules for trials found in the Mishnah of some two hundred years later, the proceedings here were marked by serious irregularities and violations of Jewish law. The Sanhedrin was not supposed to meet at night; the death penalty could not be declared on the day of the trial; there was false evidence, and false witnesses were used (Matt. 26:59, 60); Jesus was exposed to blows from attendants during the trial (v. 22; Mark 14:65). In addition to all this, it was illegal for the Sanhedrin to meet for a capital case on the eve of a Sabbath or a feast day. These violations show that Jesus’ condemnation by the Jewish authorities was a travesty of justice.

Annas was the former high priest as well as being the father-in-law of the current high priest. Both men were trying Jesus unjustly. Both had surely plotted for Jesus’ arrest.

John 18:14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.

Caiaphas had prophesied (John 11:50) that it would be better for one man, meaning Jesus, to die for the benefit of all. He did not realize at the time that he was stating prophesy as the high priest but was merely trying to justify murdering Jesus. He did not understand that Jesus did indeed die for all who would believe in Him to save them from sin and into relationship with God.

Q – Aren’t we often like Peter, wanting to speed up God’s processes to suit our own timetable? How hard it is to wait on the Lord and to realize that sometimes hardships are necessary for the best results, for moving us into position to obey His will. If you are eager to resist, to fight, to claw your way through life, stop. Slow down. “Be still and know that He is God,” (Psalm 46:10 (NIV)) or as the NASB puts it, “Cease striving…”

John Chapter 18 – Lesson 3
Peter’s 1st Denial

John 18:15 (ESV) Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest,

Most commentators believe that the other disciple in this verse is John, the author of this Gospel.  His signature is that he never names himself in His gospel but does name all the other disciples. Apparently John had some kind of “in” with the high priest, felt comfortable entering his courtyard, and was known to the girl attending the door.

John 18:16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.

Peter did not feel that he could just walk into the courtyard of the High Priest. John felt at home there. Enough so that he did not hesitate to bring a guest, Peter, inside. So he told the gate keeper, a servant girl, that Peter was with him.

John 18:17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.”

I wonder if this servant girl knew that John was one of Jesus’ disciples or just that some of them were hanging around. For whatever reason, she asked Peter whether or not he was a follower of Jesus. Peter said that he was not a disciple of Jesus. I feel that because Peter had seen what had happened to Jesus, he was afraid that admitting he was a follower of Jesus might cause him to suffer the same result as his Teacher. He was afraid of being arrested. At that point, his human frailty was stronger than his belief even though hours before he thought himself willing to follow Jesus to the death. This surprises me because Peter was the first of the disciples to proclaim Jesus as the Anointed, the Messiah, the Son of God. However, after he asserted that Jesus was indeed the Son of God, he then tried to talk Jesus out of going to the cross. Peter may not have fully understood that the Messiah must become the sacrifice for our sins, and due to his great love for his Master could not grasp that Jesus MUST die.

John 18:18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

Because of his human need for warmth, Peter found himself standing in the middle of Jesus’ adversaries, the very ones who had arrested his Master. Peter, Peter, don’t you realize that is a precarious place to be? He was walking a tightrope. At this juncture in the story, I think Peter was just trying to get out alive. If only he could keep his mouth shut, he might be okay. But you know Peter…

Q – Have you ever been in a situation where you felt embarrassed to admit you were a Christian? Perhaps with co-workers or non-believing friends? We fault Peter for lying and saying he was not a disciple of Jesus, but his life was on the line! We sometimes deny Jesus just by neglecting to say that our relationship with Him is the reason we do or don’t do certain things. Think about it. Do you deny Jesus? If so, ask His forgiveness, repent, and proclaim your relationship boldly.

John Chapter 18 – Lesson 4
Jesus Before the High Priest and Peter’s 2nd & 3rd Denials

John 18:19 (ESV) The high priest then questioned Jesus about his disciples and his teaching.

According to the Reformation Study Bible, this could have been Annas, the former high priest, or Caiaphas in Annas’ house. This should have been a preliminary hearing since the law would not allow a trial until two or more witnesses had established probable guilt. Everything at this point was being unlawfully carried out since these kinds of activities were not to be held at night.

John 18:20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”

Jesus stated that He had never been secretive about His teaching but had spoken openly not only in synagogues but also in the Temple. Jesus had nothing to hide. Many of these men had heard Him speak, and He invited them to question His followers as well. Jesus’ teachings were public knowledge because He had taught in public places where the Jews gathered. Why should they bother Jesus with questions for which they already knew the answers? Was the high priest trying to trick Him into saying something to incriminate Himself? Jesus may have been demanding that witnesses be called according to the Law.

John 18:22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?”

The implication is that he either slapped or backhanded Jesus in the face. The officer may have been passionate about the proper treatment of the high priest thinking Jesus to be insolent by rebuking Annas, but only a coward takes a cheap shot and strikes a man who is bound. The scripture does not say anyone ordered the officer to strike Jesus. He acted impulsively of his own volition. No one had authorized him to strike the prisoner.

Isaiah 50:6 (KJV) I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

The striking of Jesus, and later the soldiers taunting Him was prophesied by Isaiah as seen above. This was all a part of the Father’s difficult but necessary plan. Even though Jesus knew this would be how things went down, He submitted to the Father’s will as He prayed in the garden.

John 18:23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”

Jesus confronted the man for hitting Him when all He did was tell the truth. In reality, the officer was being insolent to the King of Kings by striking Him as He spoke the truth. Jesus was asking for a fair trial which was not going to happen. The Bible does not record whether anyone answered Jesus’ question. Perhaps they were shocked and in awe at Jesus’ calm reply to being struck.

John 18:24 Annas then sent him bound to Caiaphas the high priest.

In order for the chain of command dictated by the Romans to be fulfilled, any recommendation to be brought before Pilate had to come from the reigning high priest, Caiaphas, as president of the Sanhedrin. So Annas sent Jesus, still bound, back to his son-in-law to be tried before the Sanhedrin.

John 18:25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.”

The officers and servants in the high priest’s courtyard questioned Peter again as to whether or not he was a disciple of Jesus. Once again, Peter lied to save himself. Obviously, at this point, Peter’s loyalty to Jesus was running very shallow. I think he was “scared spitless.”

John 18:26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?”

The next dude to question Peter may have even been out for revenge since he was a relative of Malchus, the one whose ear was cut off by Peter but healed by Jesus. If I were Malchus’ relative, even though Jesus healed the ear, I might still have a big, fat, juicy bone to pick with Peter.

John 18:27 Peter again denied it, and at once a rooster crowed.

As Jesus had prophesied, Peter denied Him a third time right before the rooster crowed just as the sun was edging up over the horizon.

Matthew 26:72-74 And again he denied it with an oath, “I do not know the man.” A little later the bystanders came up and said to Peter, “Surely you too are one of them; for even the way you talk gives you away.”  Then he began to curse and swear, “I do not know the man!” And immediately a rooster crowed.

Mark 14:70-71 But again he denied it. And after a little while the bystanders were again saying to Peter, “Surely you are one of them, for you are a Galilean too.” 71 But he began to curse and swear, “I do not know this man you are talking about!”

Matthew and Mark, above, even record that Peter swore and cursed as He denied knowing Jesus. As we will see later, Jesus forgave Peter and restored him completely. He denied the Lord with cursing, but he did NOT lose his salvation. There was a rift in his closeness with Jesus, but he was still eternally secure. On the day of Pentecost, when the Holy Spirit entered the believers, Peter gave personal testimony and boldly proclaimed the gospel. Three thousand people were added to the church in one day!

Q – Have you ever thought you have totally blown it as far as your walk with the Lord Jesus? Take heart. You can’t blow it much worse than the Apostle Peter did, and look how God used him! When your actions have failed to line up with what you say you believe, repent and ask the Lord to cleanse you. I know from personal experience that if you think you have become completely unworthy, the Lord can make you usable again.
John Chapter 18 – Lesson 5
Jesus Before Pilate

John 18:28 (ESV) Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.

After trying Jesus illegally at night, they led Him to Pilate’s headquarters. Like by the hand? He was bound, and they probably led Him with a rope. So He was led like an animal on a leash?

Isaiah 53:7 (NASB) He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers, So He did not open His mouth.

Wow! Visualizing Jesus vulnerable, seemingly helpless, being led by a rope, overwhelms me with grief. And to think He willingly allowed Himself to be subjected to such treatment on MY behalf! Sometimes if I think about it too long, I almost cannot breathe, to think of such a love being expressed for me!

Then look at the next little scene. These Jewish religious leaders refused to enter Pilate’s headquarters lest they defile themselves and would not be able to participate in Passover. They were about to ask the governor to execute an innocent man. They were about to request that the Son of God be crucified. And they are worried about being defiled by entering the palace of a Gentile?! All they could think about was the all you can eat Passover meal. Ironically, the Passover celebrated the fact that the blood of a lamb protected the Israelites from the wrath of God poured out on the Egyptians when the Lord killed their firstborn children. Now they were about to sacrifice Jesus, the true and final Passover Lamb! The murder in their heart doubly defiled them, but they could not see it.

John 18:29 So Pilate went outside to them and said, “What accusation do you bring against this man?”

Pilate respected their wish to not enter his headquarters, so he went outside to meet with them. He demanded to know what they were accusing Jesus of. What was His transgression? What crime had He committed?


John 18:30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.”

The Jews were cheeky with Pilate. They did not show proper respect. He respected the fact that they would not come into his headquarters, but they did not respect him enough to give a straight answer. They expected him to condemn Jesus just on the basis of their word that He had committed an offense worthy of death.

John 18:31 Pilate said to them, “Take him yourselves and judge him by your own law.”

Pilate did not want them to pass the buck to him. He did not understand why they could not try Jesus in their own courts since that was allowed under Roman rule.

The Jews said to him, “It is not lawful for us to put anyone to death.”

The exception to being able to try someone in local courts was the death penalty. The Jewish leaders finally say something truthful when they admit it is illegal for them to execute criminals.


John 18:32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

How do we leap from this to the fact that Jesus was crucified? Jesus had said He would be “lifted up.” The Jewish law called for stoning criminals to death. The Romans were the ones who crucified people. Remember what Jesus said:

John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.

“All men” does not indicate that every person will be saved.

Reformation Study Bible:
John 12:32 note: will draw all people. The Cross exerts a universal attraction, and people of all nationalities, Gentiles as well as Jews, will be saved through it. “All” means all kinds of people without distinction, not all members of the human race without exception.

Q – Who killed Jesus? The Jews? Pilate? The Roman soldiers? God? Jesus Himself? Me? You? YES! The Jews plotted to kill Him and accused Him before Pilate (Acts 2:22-23 and Acts 4:10). Pilate sentenced Jesus to death even though he found no fault in Him (Luke 23:4,13-15,22-23). The Roman soldiers carried out their orders without question (John 19:16-18). It was God’s plan from the foundation of the world that Jesus be slain (Acts 2:23, Mark 14:35-36, Revelation 13:8). Jesus willingly surrendered Himself to be killed (John 10:14-18). My sin was the reason He went to the cross, and so was yours (Romans 3:23, 1 John 1:8-10).

John Chapter 18 – Lesson 6
Jesus’ Kingdom is Not an Earthly Kingdom

John 18:33 (ESV) So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?”

Pilate had Jesus brought inside and questioned Him privately. This seems to indicate that Pilate had some understanding of the position Jesus found Himself in. Pilate did not believe Jesus as God. He was seeing Him as a man in hot water. Apparently Pilate had heard of Jesus and some of His teaching because he asked Jesus if He was the King of the Jews.

John 18:34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”

Jesus wanted to know if Pilate was asking out of his own belief or understanding or if others had told him Jesus claimed to be King of the Jews. Of course, Jesus knew the answer to the question; but He was trying to get Pilate to analyze his own motives.
John 18:35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”

Pilate saw only Jews as believing in Jesus as their King, so he responded, “Am I a Jew?” His point may have been that as a Roman, he would not recognize anyone but Caesar as king.  Pilate pointed out that the spiritual leaders from Jesus’ own nation had brought Jesus before him for judgement. So he asked Jesus to tell him what “crime” He had committed.

John 18:36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”

Jesus answered Pilate’s first question as to whether or not He was King of the Jews by explaining that His kingdom was not of this world. Jesus did not say it directly, but His kingdom is not of this world because it is a heavenly kingdom.

The MacArthur Bible Commentary:
By this phrase (My kingdom is not of this world), Jesus meant that His kingdom is not connected to earthly political and national entities, nor does it have its origin in the evil world system that is in rebellion against God.

Worldly kingdoms maintain power by the sword, but it was not time for Jesus to bring His kingdom rule to earth. There will be a time that He will rule on this earth. This will be when He returns to this world in glory at His second coming. Meanwhile, His kingdom comes to earth inasmuch as He rules in the hearts and minds of His followers.
  
John 18:37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate countered, “So you are a king?” Was Pilate thinking he had gotten somewhere because Jesus admitted to being a king? Jesus tossed back that Pilate was the one who said He was a king. Jesus’ purpose for coming into the world was to declare the truth. Jesus Himself is the Truth. Those who are of the Truth, who follow the Truth, listen to Him with intent to obey the Truth.

John 18:38 Pilate said to him, “What is truth?”

Pilate asked the question that has come down through the centuries, “What is truth?” He was standing there talking to THE TRUTH and could not discern what truth was. He did not give Jesus a chance to answer but asked it rhetorically. Pilate couldn’t discern the truth and, therefore, could not handle the truth.

John 18:38b After he had said this, he went back outside to the Jews and told them, “I find no guilt in him…

Pilate admitted that in his expert opinion, in his estimation, Jesus was not guilty of any wrongdoing. He definitely could not find Him guilty of anything warranting the death penalty!

John 18:39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?”

Pilate was hoping against hope that the Jews who had brought Jesus to him would do the right thing and allow Jesus to be the one released in honor of the Passover. Notice that Pilate referred to Him as the King of the Jews, maybe sarcastically. He did not see how that was a crime worthy of crucifixion.

John 18:40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

Barabbas was a notorious robber and had also committed murder during a riotous insurrection. Yet the Jewish leaders infiltrated the crowd provoking them to choose Barabbas, a murderous thief, to be released rather than Jesus. This, too, was a part of the Father’s plan. They were so determined to see Jesus put to death that they would unleash a man like Barabbas and have him back on their streets rather than free the innocent Jesus. All Jesus had done was to elevate and enhance the people’s understanding of the Father and His will, to guide them in the truth, to see the full implications of their scriptures. He led them to more fruitful lives and love for one another. He was above reproach, of great character, and in fact, completely sinless. But per the Father’s design, the people were perfectly content to see Jesus crucified at the hands of the Roman Empire.


Q – Many times we question why bad things happen on this earth. Where was God? Why did He not intervene? His kingdom is not of this world, but He tells us how to be a part of His kingdom – how to be in this world though not of it. He does not, at this time, impose peace on this world externally. He changes individual lives internally. The day will come when He will reign in perfect peace on the earth. But right now, His peace reigns within each believer by the power of His in-dwelling Holy Spirit. Do you have this peace? If not, turn to Jesus today and allow Him to give you the ultimate transformation – inside out.