We will now continue with our
series of the Men of Christmas. We begin with introduction of Luke and the
first four verses of his Gospel since we plan on continuing in the book of Luke
after Christmas.
INTRODUCTION
TO
LUKE’S
GOSPEL
Author:
Luke
was not one of the twelve original apostles, but he was a frequent companion of
the Apostle Paul. He was most likely a gentile since Paul does not list him as
being among “the circumcision” in Colossians 4:10-15. Tradition says he may
have been from Antioch. If, as is widely accepted, Luke was a Gentile, his
books are the only two out of the entire New Testament to be authored by
someone who was not Jewish. Paul referred to Luke as a physician (Colossians
4:14) which explains his more educated literary style compared to the other
gospel accounts. Luke does not give much information about himself in either
his gospel account or the book of Acts, focusing rather on Jesus and those who
spread His message to the world.
Recipient(s):
Although
Luke dedicates his gospel account to “most excellent Theophilus” which would
indicate he wrote it for a prominent Roman official, it is obvious that he had
a wider audience in mind. Theophilus literally means “One who loves God” which
may have been a nickname or pseudonym for the high ranking Roman Christian, but
Luke’s gospel contains information for all those who love God.
Focus
of Luke’s Gospel
· Luke’s
gospel is directed to a gentile audience
o
Greek terminology rather than Hebrew
o
Describes places Jews would be familiar with
for those who are not
· Highlights Jesus’s ministry to Gentiles
· Only
account of conception and birth of John the Baptist and the annunciation to
Mary
· Most
detailed account of Jesus’s birth, dedication, and childhood
· Gives
prominence to Jesus’s healing ministry
· Points
out Jesus’s love of the outcasts—women, poor, unclean—celebrates the “underdog”
· Gives
prominence to women in many of the accounts
· Most
detailed account of Jesus’s final journey to Jerusalem emphasizing the purpose
for Jesus’s incarnation which was to die on cross as a substitute for those who
would believe
· Points
out the universality and inclusiveness of the gospel message, that it is not
just for the Jews
LUKE 1:1-4
PREFACE
TO LUKE’S GOSPEL
Luke
1:1 Forasmuch as many have taken in hand to set forth in order a declaration of
those things which are most surely believed among us,
Susan: Luke acknowledged that he had predecessors in
writing about the life of Jesus.
Susie: In this statement, Luke makes the assumption
that many of his readers are Christians by stating these things are “most
surely believed among us.”
Luke
1:2 Even as they delivered them unto us, which from the beginning were
eyewitnesses, and ministers of the word;
Susie: Luke
states that others who wrote accounts of Jesus’s ministry were eye-witnesses
and/or ministers of the word. Matthew and John were two of the original twelve
apostles who followed Jesus for three and a half years on this earth, and Mark
was another traveling companion of Paul. Tradition says that Mark was writing
his gospel from Peter’s point of view.
Luke
1:3 It seemed good to me also, having had perfect understanding of all things
from the very first, to write unto thee in order, most excellent Theophilus,
Susan: Luke wrote
to make it easier for Gentiles to understand the gospel message. Luke was
detail oriented. Therefore, he gave the most meticulous account of Jesus’s
genealogy (tracing all the way back to Adam), His birth, and His final journey
to Jerusalem. He also defined Jewish terms to make them understandable for a
Gentile audience.
Susie: As
mentioned in the introduction, Theophilus may have been a high Roman official,
since Luke addressed him as “most excellent.” The Roman captain who sent Paul
to the governor after his arrest in Jerusalem, addressed his letter to “most
excellent governor Felix” (Acts 23:26). Therefore, many commentators believe
Theophilus was a particular person.
Luke
1:4 That thou mightest know the certainty of those things, wherein thou hast
been instructed.
Susan: Luke
gives his purpose in writing his own gospel account—that all who read could be
confident in the truth they had heard proclaimed about Jesus.
Susie: Apparently,
Theophilus had been discipled to some extent since Luke refers to him having
received instruction. Luke’s purpose is to give a well-researched, orderly
account of the Good News.
QUESTIONS
- 1. What clues indicate that Theophilus was a real individual rather than just a name meant to address all who loved God?
- 2. What audience did Luke target by using Greek rather than Hebrew terminology?
- 3. Why do you suppose the Holy Spirit inspired four individuals to each write an account of Jesus’s life as the God-man?