SHINY
OUTSIDE BUT STINKY INSIDE
LUKE
11:37-44
Luke
11:37-38 And as he spake, a certain Pharisee besought him to dine with him: and
he went in and sat down to meat. And when the Pharisee saw it, he marvelled
that he had not first washed before dinner.
Susie: One of
the Pharisees in the crowd invited Jesus to dinner at his home. Sounds nice,
but we must remember that the Pharisees were constantly looking for instances
to accuse Jesus of breaking their laws or traditions. Jesus walked in and
apparently went immediately to the table and reclined. The Pharisee was
appalled that Jesus did not “wash” before dinner. This was not a matter of
hygiene but a break with tradition:
Pulpit
Commentary as quoted at
Verse
38. - He marvelled that he had not first washed before dinner. An elaborate
system of utter meaningless ablutions, each carried out with particular
gestures, had been instituted by the rabbinical schools. All these senseless
forms and ceremonies had been developed out of the original simple directions
to secure cleanliness in the Levitical Law. It is probable that our Lord,
intending to bring about this discussion. pointedly abstained from even the
ordinary ablution on this occasion. The language of ver. 37 seems to point to
his entering the house and at once sitting down at the table. The Talmud has
many references to these practices. R. Akhibha, it proudly relates, died of
thirst rather than pass over these preliminary washings. In the same
compilation we read that it was currently supposed that a demon sat on hands
unwashed.
Susan: Jesus
probably made this faux pas on purpose to bring about the topic of cleanliness within
as well as without that He wanted to address.
Luke
11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of
the cup and the platter; but your inward part is full of ravening and
wickedness.
Susie: Jesus
is not criticizing the Pharisees’ dishwashing technique. He is metaphorically
addressing the way they present themselves versus how they really are.
Susan: By all
outward appearances, the Pharisees were in line with God’s laws while in their
hearts they were deceptive and sometimes purely evil.
Luke
11:40 Ye fools, did not he that made that which is without make that which is
within also?
Susie: The
Lord made our entire being, the earth-suit (our body) and the person that fills
it (our mind, will, and emotions). God had given specific requirements for
cleanliness of the body (which the Pharisees had elaborated upon), but He
demanded inner cleanliness as well. The Pharisees were meticulous about their
outward appearances but neglected to develop the inward character that God
demands.
Susan: The
reason they neglected their inward personal development was that it took more
time, effort, and energy than they were willing to expend.
Susie: We
will also see that they were more concerned with looking good to others in
order to secure a prominent position than they were with demonstrating love for
God and others.
Luke
11:41 But rather give alms of such things as ye have; and, behold, all things
are clean unto you.
Ellicott's
Commentary for English Readers quoted at
That
which defiles is selfishness; that which purifies is the unselfishness of love.
Susan: Jesus
was explaining that generosity and love supersede outward rituals.
Susie: We see
this in the next example, as well as the importance of have both the outward
obedience and the inward motivation of the love of God.
Luke
11:42 But woe3759 unto you, Pharisees! for ye tithe mint and rue and
all manner of herbs, and pass over judgment and the love of God: these ought ye
to have done, and not to leave the other undone.
Susie: Jesus
could be pronouncing woe as a judgment on the Pharisees or saying they are
bringing woe upon themselves by their actions. We do not use the word “woe”
much in our day to day conversations. Therefore, we are providing the original
Greek word definition from Strong’s
and a dictionary definition of the English word:
The
New Strong’s Exhaustive Concordance of the Bible
3759 –
ŏuai – a primary exclamation of grief; “woe” – alas, woe
Webster's
Revised Unabridged Dictionary quoted at
Woe:
1.
(n.) Grief; sorrow; misery; heavy calamity.
2.
(n.) A curse; a malediction.
Susan: The
Pharisees were making offerings of everything in the spice rack while
withholding their hearts which is really withholding themselves.
Susie: They
tithed to the max but in compassion they were lax. They would cheat widows out
of their homes. They were like modern tenement owners who make a show of
philanthropy but rent out apartments that should be condemned.
Matthew
23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows'
houses, and for a pretence make long prayer: therefore ye shall receive the
greater damnation.
Susan: The
Pharisees were similar to slum lords. They enjoyed a high place in society by
being ruthless with the poor.
Susie: Outwardly
they “cleaned up good,” but inside they were devoid of justice and compassion. The
Lord told them they should take care of both the inward attitudes and the
outward appearances.
Luke
11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the
synagogues, and greetings in the markets.
Susan: They
wanted prestige in the community.
Susie: However,
as stated before, they had no true concern for the welfare of their neighbors
in the community.
Luke
11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves
which appear not, and the men that walk over them are not aware of them.
Susie: Even
walking over a grave caused the Jew ceremonial defilement, meaning the person
could not participate at the temple or synagogue until ritual washing had been
performed. In Matthew’s gospel Jesus compared the Pharisees to whitewashed
tombs that looked clean on the outside but contained decaying flesh (Matthew
23:27). Tombs were whitewashed as a warning to walk around rather than over
them. Here, Jesus says they are like graves that have not been properly marked,
thus causing people to be unaware that they had been defiled.
Susan: The
Pharisees were truly dead men walking. They had no life in them because they
did not accept Jesus or His teaching. By rejecting the Son whom God had sent,
they were rejecting God Himself.
Susie: They
looked like upstanding religious leaders but were leading the people astray by
their unbelief. We will see this clearly in the next chapter of Luke:
Luke
12:1b Beware ye of the leaven of the Pharisees, which is hypocrisy.
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