ESTHER CHAPTER 4
FOR SUCH A TIME AS THIS
Esther 4:1 When Mordecai
perceived all that was done, Mordecai rent his clothes, and put on sackcloth
with ashes, and went out into the midst of the city, and cried with a loud and
a bitter cry; 2 And came even before the king's gate: for none might enter into
the king's gate clothed with sackcloth.
Mordecai went into extreme
mourning which may also reflect the idea that he knew his refusal to bow to
Haman was at the center of this edict. He tore his clothes, put on the clothing
of the poor, and put ashes on his body symbolic of death. He wailed in public!
Mordecai was faced with the annihilation of ALL of his people and saw himself as the source of
the cloud of anguish that had enveloped them. He took his mourning to the place where
he had sat as one of the king’s officials, the king’s gate. Mordecai may have been
hoping that Esther would hear the cries of his distraught and heavy
heart. However, he could not enter in his mourning attire. There was a
law that you could not appear in such a state in the court. No one could show a
sad face in front of the king or disrupt the party spirit of the court.
Nehemiah encountered this same rule when he approached the king of his day
about returning to Jerusalem to rebuild the wall (Nehemiah 2:1-6).
Esther 4:3 And in every
province, whithersoever the king's commandment and his decree came, there was
great mourning among the Jews, and fasting, and weeping, and wailing; and many
lay in sackcloth and ashes.
Mordecai was not the only Jew
responding to the news of their coming destruction in this way. The entire
populace of Jews “fasted, wept, and screamed out in misery.” What Mordecai and many of the
Jews did was a demonstration of the intense helplessness that they felt. They
feared they had no advocate to turn to. Once something was set down as a
law in Persia, it could not be repealed or revoked. A seemingly hopeless
situation. Many of them, like Mordecai, were assimilated into the
Persian community. No wonder Susa was thrown into confusion. Their Persian
neighbors may have been quite distressed by this edict as well. They had become
friends with Jews and may have not even realized who among them were of this
nationality. Now they were being told on a certain day in the future they were
to kill these neighbors and their children!
Esther 4:4 So Esther's maids
and her chamberlains came and told it her. Then was the queen exceedingly
grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth
from him: but he received it not.
Since Mordecai displayed his
grief publicly, the maids and the eunuchs in charge of the king’s harem
reported his distress to Esther. Mordecai knew that Esther could
not see him because as queen she was protected. But he also knew her maids and
the keepers of the harem would report his seemingly bizarre behavior to Esther.
At this time, the queen had no
knowledge of what had taken place. She must not have seen or heard
of the edict, or she would have been able to figure out why Mordecai was
mortified. Esther sent nicer clothes to Mordecai. Some propose that she
wanted him to be fit to enter the court so she could speak with him in person
and hear his explanation.
Esther 4:5 Then called Esther
for Hatach, one of the king's chamberlains, whom he had appointed to attend
upon her, and gave him a commandment to Mordecai, to know what it was, and why
it was.
Since Esther did not know about
Haman’s order, she did not understand Mordecai’s refusal to accept the appropriate
court attire. Esther sent a representative to find out the cause of Mordecai’s
wailing and wearing sackcloth and ashes. She charged him to report everything
he found out to her.
Esther 4:6 So Hatach went forth
to Mordecai unto the street of the city, which was before the king's gate. 7
And Mordecai told him of all that had happened unto him, and of the sum of the
money that Haman had promised to pay to the king's treasuries for the Jews, to
destroy them. 8 Also he gave him the copy of the writing of the decree that was
given at Shushan (Susa) to destroy them, to shew it unto Esther, and to declare
it unto her, and to charge her that she should go in unto the king, to make
supplication unto him, and to make request before him for her people.
Mordecai explained the entire
situation to Hathach. Mordecai provided evidence in the form of a copy of the
edict proclaiming that the Jews were to be annihilated on a certain date. He asked the eunuch to
relay the story to Esther and be sure she understood the order. He wanted Esther to understand
the full magnitude and weight of this order written by Haman and approved by
the king. Hathach was instructed to persuade Esther to beg the king
for the lives of the Jews and her own life as well.
Esther 4:9 And Hatach came and
told Esther the words of Mordecai. 10 Again Esther spake unto Hatach, and gave
him commandment unto Mordecai;
Esther 4:11 All the king's
servants, and the people of the king's provinces, do know, that whosoever,
whether man or women, shall come unto the king into the inner court, who is not
called, there is one law of his to put him to death, except such to whom the
king shall hold out the golden sceptre, that he may live: but I have not been
called to come in unto the king these thirty days.
Esther sent back a reply
explaining the difficulty of meeting with the king. She had not been called into
the king’s inner room in a month’s time. The king had commanded that anyone who
entered uninvited was to be put to death unless he held out his scepter to
them. Esther knew that if the king did not hold out the gold scepter to
her, that she would be instantly executed. Guards were posted to make sure
this rule was obeyed. However, even though Esther had not been called by King
Ahasuerus, she was about to discover that she had been called by the King of
kings.
Esther 4:12 And they told to Mordecai Esther's words.
Esther 4:13 Then Mordecai
commanded to answer Esther, Think not with thyself that thou shalt escape in
the king's house, more than all the Jews. 14 For if thou altogether holdest thy
peace at this time, then shall there enlargement and deliverance arise to the
Jews from another place; but thou and thy father's house shall be destroyed:
and who knoweth whether thou art come to the kingdom for such a time as this?
The Voice Bible Comments:
Of all the books in the Bible,
Esther is unique because God is never once mentioned explicitly. Still, for
those who know God and who know history, God is in the story, behind it, above
it, beneath it. He is the main actor in history, even if He is not
acknowledged. Here, Mordecai shows great wisdom. The Jews, God’s chosen people,
will be delivered whether Esther involves herself or not. Divine Providence has
ways and means that go beyond human understanding. Still Providence has made
Esther queen for a purpose, a purpose she cannot easily escape.
Mordecai reminded Esther that
her position as queen would not spare her from the edict because the order was
to kill ALL the Jews. Mordecai expressed his faith that God would deliver the Jews with
or without Esther’s help. He told her that the Jews would be saved even if she chose
not to be the instrument of deliverance. He also prophesied that if she refused, she
and her family would NOT be delivered but would die. Then he made the most
often quoted statement of the book of Esther, “And who knows? Perhaps you have
been made queen for such a time as this.” God’s providence had
arranged for her to find favor and be queen for God’s specific purpose.
Esther 4:15 Then Esther bade
them return Mordecai this answer, 16 Go, gather together all the Jews that are
present in Shushan (Susa), and fast ye for me, and neither eat nor drink three
days, night or day: I also and my maidens will fast likewise; and so will I go
in unto the king, which is not according to the law: and if I perish, I perish.
Esther 4:17 So Mordecai went
his way, and did according to all that Esther had commanded him.
Esther sent word to Mordecai to
organize a fast on her behalf. Most translations of the Bible do not use the
words “and pray” or “intercede”. However, prayer always accompanied Jewish
fasts in the Old Testament. This was to be longer than the usual one day fast
which denotes the gravity of the situation. She and her maids would also fast for
three days. When Esther would go before the king this time, she definitely
would not be donning her fashion face but her fasting face. After three days of fasting,
she would look tired and weak; and Persian kings wanted healthy women. She
determined that after this time of fasting and prayer, she would take the risk
of entering the king’s presence without being summoned. She fearlessly resolved within
her heart to obey Mordecai even though that meant disobeying the king and the
possibility of her own eminent execution if she did not find favor with the
king. She courageously stated, “And if I die, then I die!” She made this declaration
despite her fear to show that she was willing to risk her life to save her
people. When Mordecai received this message from Esther, he left the
king’s gate to gather the people and do as Esther had instructed him.
Ponder this: Mordecai was
confident that God would deliver the Jews from destruction one way or another
but believed Esther was the most probable answer to the dilemma. God’s
sovereignty has been at work in each of the “Women of Christmas” we have
studied, and we certainly see Him working in the life of Esther even though He
is never mentioned by name, somewhat incognito, in this book of the Bible.
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